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Thérèse Zrihen-Dvir

Regard d'un écrivain sur le Monde

22 mai 2017 1 22 /05 /mai /2017 06:30

A Dose Of Reality in Riyadh

Why Trump's speech to the Muslim world is a marked improvement over Obama's 2009 "new beginning."

 
 

On June 4, 2009, Barack Obama went to Cairo and delivered a speech, addressed to the Muslim world, that was full of praise for Islam and apologies on behalf of the West. In the address, entitled “A New Beginning” (“I've come here to Cairo,” he explained, “to seek a new beginning between the United States and Muslims around the world”), he called the university at which he was speaking (which, if it were anywhere in the West, would probably not be able to gain accreditation) “a beacon of Islamic learning”; he blamed tensions between the West and Islam largely on Western “colonialism”; he said “Salaam aleikum” and kept referring to “the Holy Koran”; he asserted, in a ridiculous example of hyperbole, that “Islam has always been part of America's story”; he served up a big wallop of revised history, giving Islam unmerited praise for centuries-old accomplishments in science, architecture, music, art, and medicine and even holding it up as “a model of tolerance and equality” (at one point, he seemed to imply that in some ways women's rights are more advanced in the Muslim world than in the U.S.); and, with utter predictability, he quoted the the “Holy Koran” out of context, plucking out that favorite verse of all Western apologists that supposedly teaches “that if one kills an innocent, it is as if it he has killed all of mankind.” 

And of course, as always, he talked about himself: a descendant of “generations of Muslims” in Kenya; a man who, in his Indonesian boyhood, daily heard the beautiful Islamic call to prayer; a president who had “known Islam on three continents before coming to the region where it was first revealed.” As someone with such intimate ties to the Religion of Peace, asserted Obama, he saw it as part of his job to “fight against negative stereotypes of Islam.” Yes, he spoke about the need to fight terror, but he was quick to maintain that “Islam is not part of the problem” but rather “an important part of promoting peace.” He defended U.S. ties to Israel and recognized the “reality of the Holocaust,” but quickly pivoted to the “suffering” of Palestinians, the “pain of dislocation” they experienced, and the “daily humiliations” of the “occupation” – preaching, in short, to Israel from a Cairo pulpit. He quoted from the Talmud, but was careful not to call it holy. He implied that the histories of the Jews and Palestinians were equally tragic. And he preached to America too, suggesting that when Americans criticize the “choice” of women – and girls (!) – to wear hijab they were disguising their “hostility” to Islam “behind the pretense of liberalism.” Similarly, instead of thundering against the evil of 9/11, Obama apologized for the supposed excesses of some Americans' responses to that atrocity, saying with nauseating chagrin that “in some cases it led us to acts contrary to our principles and our ideals.” Oh, and he vowed to close Guantánamo “by early next year.”

This Sunday, almost exactly as far into his presidency as Obama was when he gave his Cairo speech, Donald Trump spoke in Riyadh. For some of us, the very prospect of this appearance had been, to put it mildly, dismaying. Trump won the election, after all, largely because of his tough and bracingly realistic talk about Islam. Now, on his first trip abroad as president, he was going to Saudi Arabia. It was bad enough that this was a trip to a Muslim country. But Saudi Arabia isn't just any Muslim country. It's the mother of all Muslim countries. It's the single most backward of them all. It's a state sponsor of terrorism. It, and members of its royal family, have bankrolled mosques and madrassas and university departments of Middle Eastern Studies throughout the Western world – places that are nothing more than centers of Islamic propaganda. Most of the 9/11 hijackers, as the whole world knows, were Saudis. And the whole point of Trump's visit to Riyadh was to celebrate a gigantic sale of U.S. arms to the Saudis on the premise that they represent a major bulwark against an even more dire threat, namely Iran. Nor was Trump just addressing the Saudis: also in attendance were the leaders of most of the other Muslim countries on the planet – in other words, a whole boatload of really nasty customers. It was hard not to conclude that Trump, like Obama, was going to try to brown-nose his way into a “new beginning between the United States and Muslims.”

The opening minutes of Trump's speech certainly did nothing to dispel this expectation. It was gag-inducing to hear him praise the “magnificent kingdom” of Saudi Arabia, “the splendor of your country,” “the grandeur of this remarkable place,” and so on. It was absurd to hear him talk about working together with the ultra-extremist Saudis to eliminate “extremism.” 

But then something happened. Even as he continued to serve up the usual glowing rhetoric about Islam being “one of the world's great faiths,” and to refer to this and that as being “holy,” he made a couple of exceedingly elegant transitions. First, he began mixing the ethereal praise with realistic businessman-type talk about the value of international partnership. “We are not here to lecture, to tell other people how to live, what to do, who to be, or how to worship,” he said. “Instead, we are here to offer partnership” between the West and the Muslim world – a partnership that would bring prosperity to future Muslim generations. But he underscored the fact that in order for such a partnership to work, something would have to change. And it would have to change a lot. The Islamic world, he insisted, had to turn into a place where young Muslims could grow up “innocent of hatred.” And then he spelled out the results of that hatred, presenting first a roll call of some of the “barbaric attacks” on America – 9/11, Boston, San Bernardino, Orlando – and then a list of other places (“Europe, Africa, South America, India, Russia, China, and Australia”) where that hatred has manifested itself. 

However delicately he worked his way around to it, it was nothing less than an accusation. 

No, he didn't explicitly charge Muslim leaders with funding terrorism – but he told them, in no uncertain terms, that they needed to cut off funds to terrorists. Nor did he explicitly blame Islam for terror or explicitly call it evil (as much as some of us would have loved to hear him do so) – but he came tantalizingly close to doing so, speaking bluntly about the “vile creed,” the “wicked ideology,” the “craven ideology”, that underlies terror. He did use the word “evil.” And, yes, he spoke of “Islamic” (not “Islamist” or “radical Islamic”) terror. And he made it clear he wasn't just talking about terrorism – he was talking about Islam itself. He condemned “the oppression of women, the persecution of Jews, and the slaughter of Christians.” He warned: “barbarism will deliver you no glory. Piety to evil will bring you no dignity.”  Yes, “piety to evil.” Even as he continued to make flattering references to Islam, they felt increasingly pro forma, and it became increasingly manifest that he was identifying that religion as the root not just of terror but of all that is primitive and barbaric about that portion of the world in which it is most commonly practiced. In one remarkable passage, he listed a number of wonders of the Arab region of which his listeners should be proud. What was remarkable was that they were all wonders that dated to pre-Islamic times. In short, he was reminding these people that they had a proud history, a proud identity, that predated their prophet and that could, if they wished, help form the foundation of a new, free, forward-looking culture. 

Of course, even to express such thoughts, in some Islamic countries, is considered heretical, illegal; but Trump did it in such a masterly way that you could imagine some of these Muslim big shots sitting there trying to figure out whether they should be offended or not. 

In fact, it was all quite masterfully done. Early on in his speech, Trump addressed his audience as friends and partners; within a few minutes, without pointing a finger, and without abandoning the collegial tone or the complimentary language, made it clear he was lecturing them. He was the boss, the capo di tutti capi, and he was laying down terms. This wasn't Obama, who naively thought he could change the world with groveling apologies for the West, praise for Islam built on sheer fantasy, and yet another retelling of his own supposedly inspiring personal story – all the while oozing beta-male deference and docility. No; this was a man of power who – never once talking about himself – made expert use of that power, wielding an iron fist in a velvet glove. His message was unmistakable: either set aside this stupid religion (or at least rein it in, and now), join the modern world, and set your people free to dream, hope, create, grow, and prosper. Or else face the consequences. When, at the end, he summed up the assets of the Islamic world, he didn't even mention Islam: he cited, among other things, its “spirit of enterprise” and ambitious young people. Where Obama had falsely attributed all kinds of past wonders to Islam, Trump imagined an implicitly Islam-free future in which the region could finally enjoy “glorious wonders of science, art, medicine, and commerce to inspire mankind.” 

Yes, it would have been terrific to hear an American president spell out the truth about Islam in a less nuanced, less diplomatic fashion. And it was frankly bizarre to hear Trump, in his closing moments, singling Iran out as uniquely malevolent after having heaped praise on other equally nefarious regimes whose leaders were right there in the room with him. But we critics of Islam have our jobs and Trump has his. Given the occasion and the purpose, this was, even at its worst, an immense improvement over Obama's Cairo oration, and, at its best, a convincing assertion of authority, a strongly pitched demand for radical transformation, and a perfectly calibrated use of the carrot-and-stick approach. 

No, international Islam is almost certainly beyond meaningful reform. But history has shown that it can at least be contained and controlled in ways that give citizens of Muslim-majority countries a certain degree of freedom and that keep to a minimum the scale of violence in the West originating in those countries. (The rampant Islamization of the West, and the concomitant increase in home-grown Islamic terror, are separate questions.) And no, a single speech can't accomplish much of anything. But Trump's tough presentation in Riyadh, if followed up by equally tough interactions with our “friends” in that audience, may well get a few things, here and there, moving in welcome directions. 

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